सूक्त ८१

युञ्जते मन उत युञ्जते धियो विप्रा विप्रस्य बृहतो विपश्चितः। वि होत्रा दधे वयुनाविदेक इन्मही देवस्य सवितुः परिष्टुतिः॥

yuñjate mana uta yuñjate dhiyo viprā viprasya bṛhato vipaścitaḥ | vi hotrā dadhe vayunāvideka inmahī devasya savituḥ pariṣṭutiḥ ||

THE priests of him the lofty Priest well-skilled in hymns harness their spirit, yea, harness their holy thoughts. He only knowing works assigns their priestly tasks. Yea, lofty is the praise of Savitar the God.

विश्वा रूपाणि प्रति मुञ्चते कविः प्रासावीद्भद्रं द्विपदे चतुष्पदे। वि नाकमख्यत्सविता वरेण्योऽनु प्रयाणमुषसो वि राजति॥

viśvā rūpāṇi prati muñcate kaviḥ prāsāvīdbhadraṁ dvipade catuṣpade | vi nākamakhyatsavitā vareṇyo'nu prayāṇamuṣaso vi rājati ||

The Sapient One arrays himself in every form: for quadruped and biped he hath brought forth good. Excellent Savitar hath looked on heaven's high vault, and shineth after the outgoing of the Dawn.

यस्य प्रयाणमन्वन्य इद्ययुर्देवा देवस्य महिमानमोजसा। यः पार्थिवानि विममे स एतशो रजांसि देवः सविता महित्वना॥

yasya prayāṇamanvanya idyayurdevā devasya mahimānamojasā | yaḥ pārthivāni vimame sa etaśo rajāṁsi devaḥ savitā mahitvanā ||

Even he, the God whose going-forth and majesty the other Deities have followed with their might, He who hath measured the terrestrial regions out by his great power, he is the Courser Savitar.

उत यासि सवितस्त्रीणि रोचनोत सूर्यस्य रश्मिभिः समुच्यसि। उत रात्रीमुभयतः परीयस उत मित्रो भवसि देव धर्मभिः॥

uta yāsi savitastrīṇi rocanota sūryasya raśmibhiḥ samucyasi | uta rātrīmubhayataḥ parīyasa uta mitro bhavasi deva dharmabhiḥ ||

To the three spheres of light thou goest, Savitar, and with the rays of Sidrya thou combinest thee. Around, on both sides thou encompassest the night: yea, thou, O God, art Mitra through thy righteous laws.

उतेशिषे प्रसवस्य त्वमेक इदुत पूषा भवसि देव यामभिः। उतेदं विश्वं भुवनं वि राजसि श्यावाश्वस्ते सवितः स्तोममानशे॥

uteśiṣe prasavasya tvameka iduta pūṣā bhavasi deva yāmabhiḥ | utedaṁ viśvaṁ bhuvanaṁ vi rājasi śyāvāśvaste savitaḥ stomamānaśe ||

Over all generation thou art Lord alone: Pusan art thou, O God, in all thy goings-forth. Yea, thou hast domination over all this world. Syavasva hath brought praise to thee, O Savitar,